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The Exclusionary Conscience

Sam Vaknin, Ph.D. - 8/8/2006

The self-identity of most nation-states is exclusionary and oppositional: to generate solidarity, a sense of shared community, and consensus, an ill-defined "we" is unfavorably contrasted with a fuzzy "they". While hate speech has been largely outlawed the world over, these often counterfactual dichotomies between "us" and "them" still reign supreme.

In extreme - though surprisingly frequent - cases, whole groups (typically minorities) are excluded from the nation's moral universe and from the ambit of civil society. Thus, they are rendered "invisible", "subhuman", and unprotected by laws, institutions, and ethics. This process of distancing and dehumanization I call "exclusionary conscience".

The most recent examples are the massacre of the Tutsis in Rwanda, the Holocaust of the Jews in Nazi Germany's Third Reich, and the Armenian Genocide in Turkey. Radical Islamists are now advocating the mass slaughter of Westerners, particularly of Americans and Israelis, regardless of age, gender, and alleged culpability. But the phenomenon of exclusionary conscience far predates these horrendous events. In the Bible, the ancient Hebrews are instructed to exterminate all Amalekites, men, women, and children.

In her book, "The Nazi Conscience", Claudia Koontz quotes from Freud's "Civilization and its Discontents":

"If (the Golden Rule of morality) commanded 'Love thy neighbor as thy neighbor loves thee', I should not take exception to it. If he is a stranger to me ... it will be hard for me to love him." (p. 5)